© Ruth M. Bancewicz
Few today would argue that we can straightforwardly begin with the natural world and argue our way up to a view of God that corresponds more or less to the Christian one. … Natural theology as popularly conceived, that is, the attempt to reason up to God without the use of revelation, was always a strange and culturally conditioned thought experiment. Most humans do not work like that most of the time. I think—although a forceful presentation of this argument would take many more words than I have space for here—that this contrast of two types of knowledge, that which we have by revelation and that which we have by unaided observation and reason, makes two mistakes.
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