While finite minds make sense in a universe created by a Divine Mind, they are exceedingly difficult to account for in a naturalistic universe. Physicalist approaches to explaining mental properties ultimately fall short because mental properties possess unique characteristics that cannot be reduced to physical states, events and properties. [1]J.P.Moreland 2014,P109

[1] J.P.Moreland 2014,P109

April 2nd 1968, might have been what occurs at the end of a nine-month term of pregnancy—the arrival of a newly born with all the associated joys that help balance all the negative experiences of human childbearing and birth.

In the early evening, I had arrived at the hospital to be informed by my young wife that ‘we were having twins’. What she meant was that we (well, she) had given birth to twin girls. We had had no idea that ‘we’ were expecting more than one; at the time the technology wasn’t able to predict any such outcome. The twins were rather tiny and were in need of a bit of extra care. Now, some fifty-three years later, they are parents and grandparents. Rebecca & Esther were not identical twins though they looked/look very much alike. But even identical twins don’t have the same DNA. Esther has lived abroad in Australia for over twenty-five years, whereas Rebecca has lived mostly in the UK. It is said that twins have a special—even telepathic bond. When something is amiss with one (no matter the space between them), the other is somehow aware.

            “The body like a prison be, locked in for life’s mortality.”

I wrote the above poem during the ‘transitional period’ of my journey from atheism to Christ. Then, as now, I had been considering the problem of suffering; I hadn’t at that time enquired into some of the more esoteric ideas of religious philosophy but had been thinking about the possibility of the transmigration of ‘the soul’—that, somehow, there was such an entity as the soul and that somehow it was personal—moreover that it pre-existed any present incarnation. I was so pleased with the poem that I typed it out put it on display in the kitchen. The ‘poster’ was noticed by a friend of my wife, who happened to be the wife of a Baptist Minister. Although she was aware that, at the time, I was not a Christian believer, she nevertheless passed on some comments through my wife, who was also a committed Christian. The message was that the idea we (us) pre-existed prior to our conception and birth could, most certainly not, be defended from a Christian perspective. This question is of the upmost importance. If human beings, like any other animal, are merely the result of the interaction pf physical forces then we should not expect to survive that material existence. It would be a case of ‘when you’re dead, you are done for’. Ergo, from this perspective, we are all the products of our genes–inheriting most, if not all of our parents’ physical characteristics. If we were to study Rebecca and Esther’s features—and some other traits of which we might not be too fond. We would see that the twins exhibit a likeness of both of their parents—and even grandparents. However, our personal DNA is unique to all of us. So might there be something ‘within us’ that science has yet to ‘pinpoint’? Is it possible that, somehow, we may survive our apparent demise? The argument here is that we do and that, moreover, we retain that which we have obtained throughout our earthly lives. ‘WE’ shall survive. The implications are large—for those of us who have retained a sense of personal identity and those, who through accident or illness, seem not so to do.

Derek J. White 05/21

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First and foremost, I became a committed follower of Jesus Christ in 1976, previously having had ‘strong leftish/ atheistic tendencies’.I’ve been married to Jackie since September 1963. We have four [grown] children and ten grandchildren—the  latest, Faith Jemima, born on 1/8/18. Four of the grandkids live, with their parents, in Australia, and three in Scotland. We also have two great-grandsons. I have been (present perfect tense) in Christian leadership in various roles: An elder (eleven years) at Bournemouth Community Church,a deacon at Lansdowne Baptist Church Bournemouth (nine years) ,a founder director of the International Training Network, Bournemouth, training centre/center for the teaching of English as a foreign language, and a teacher/principal/director [1987-2010] at the Christian English Language Centre/Center in Bournemouth and Christchurch, England. Since December 2014 my wife and I have been attending St Mary's Church Ferndown, where we are seeking to use our gifts for the Mission of Christ. Publications: I I am the joint author (along with Rosemary Griffiths) of a book entitled ‘Walls that Divide’, which is 'due'to be revised/re-edited. I am also hoping to re-publish my MRes thesis entitled ‘God, Evolution and The problem of Evil: Towards a Solution’—under a new title.... My ‘academic’ background includes forays into the world of:Sociology, Theology,Philosophy, English-Language pedagogy,linguistics and Philosophical Theology in The Open University, The University of Sheffield, Canterbury Christchurch University, Trinity College, Newburgh USA, and The University of Exeter. I have #begun the task of editing my MRes Thesis (awarded by The University of Exeter in 2015), with the view of either publishing or developing it further...God,Evolution and The Problem of Evil.., Derek J. White: In the year of the Global (Chinese #people’s Republic) Pandemic—May 6th 2020.

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